American-Led Investigation Declares “Ongoing Genocide” Against Religious Minorities in Nigeria — Issuance of 21-Point Reform Agenda for the Tinubu Administration
A recent field investigation by a U.S. fact-finding delegation has propelled Nigeria’s security and religious-freedom crisis into sharp international focus. The mission, commissioned with the cooperation of the Bola Tinubu administration itself, has concluded that widespread killings, displacements and property destruction of religious communities—especially Christian minorities—across Nigeria’s North and Middle Belt regions meet the international definition of genocide.
Key Findings from the Mission
Led by figures including former U.S. mayor Mike Arnold and former U.S. ambassador Lewis Lucke, the delegation spent five plus years working in conflict-zones across Nigeria. Their on-the-ground investigations, backed by hundreds of interviews, film documentation and visits to dozens of affected communities, found that:
Villages are being systematically razed; homes of Christian families destroyed; places of worship burned; community survivors displaced.
The campaign is not random but reflects “a calculated, long-running genocide against Christian communities and other religious minorities, without any reasonable doubt.”
More than “four million Nigerians” are estimated to be internally displaced in the affected regions, and this figure may be conservative.
The violence is linked to land-seizure, illicit mining operations and demographic-religious motives: communities displaced and replaced by “blood-mineral extraction” schemes.
The Recommendations – A 21-Point Reform Agenda
Beyond the findings, the mission issued an urgent 21-point policy package addressed to the Tinubu government, aimed at reversing the trajectory of violence and safeguarding religious freedom:
1. Reaffirm the supremacy of the 1999 Constitution (especially Sections 10 & 38) guaranteeing secularism and freedom of religion.
2. Abolish or reform blasphemy and Sharia-enforcement laws that conflict with constitutional provisions.
3. End any form of “State-Jihadism” and restore the secular character of the state.
4. Transition national governance to a “human-security” model — prioritising people’s safety, development and community rehabilitation.
5. Convene a national conference of Nigeria’s 384 ethnic nationalities to agree on the modalities of peaceful coexistence.
6. End ethno-religious bias in the security sector, especially with respect to the South-East region, and investigate 5,000 missing detainees alleged to have been transferred to secret facilities since 2015.
7. End indiscriminate arrests, profiling or killings based on ethnicity or religion; de-radicalise security forces and instill professionalism and human-rights standards.
8. Disarm militias labelled as jihadist, repatriate foreign fighters, and unblock forests controlled by such forces.
9. Resettle displaced indigenous communities, restore ancestral farmlands and ensure return of hostages (noting over 850 Christian hostages in one region).
10. Prohibit a mono-religious presidential ticket (“Muslim-Muslim”) and ensure religious balance in national leadership.
11. Conduct a credible national census and identify illegal armed migrants.
12. Proscribe violent pastoral-militia groups (e.g., MACBAN, FUNAM) if they refuse disarmament; end state-backed ranching policies tied to conflict; recover occupied territories (especially in Niger State).
13. Learn from global models of peaceful restructuring (e.g., Tanzania 1964, Germany 1989, Sudan 2005) to adapt for Nigeria’s future.
The mission described the moment as “defining for Nigeria’s future stability.” They warned that delay or denial would not only deepen Nigeria’s internal crisis but spill over into broader regional and global consequences.
Political Reaction and Tensions
The government’s official response has maintained a strong denial of any faith-targeted campaign. In previous statements, the Federal Ministry of Foreign Affairs asserted that Nigeria’s security challenges stem from insurgency, banditry, farmer-herder clashes and terrorism—not systematic religious persecution. Former Interior Minister Abdulrahman Dambazau emphasized that Muslim victims in the North are harder hit.
Meanwhile, the Nigerian Supreme Council for Islamic Affairs (NSCIA) publicly cautioned the Christian Association of Nigeria (CAN) against “false and misleading” claims of genocide, accusing CAN of playing an Islamophobic propaganda script.
This divergence in narratives underscores the political and religious fault-lines at play. The fact-finding team’s conclusions add a powerful new dimension, arguably shifting the discourse from denial to demand for accountability and structural reform.
Why This Matters – The Broader Implications
Religious freedom & international law: By characterising the violence as genocide, the mission invokes the United Nations Convention on the Prevention and Punishment of the Crime of Genocide (1948) and puts Nigeria under potential global scrutiny and legal obligation.
National security & displacement: With millions internally displaced and communities devastated, the humanitarian and economic costs are enormous; inaction threatens regional spill-over.
Governance & legitimacy: The recommendations directly challenge policy, legal frameworks and leadership practices — including the question of religious balance in leadership and impartial security provision.
Resource extraction link: The investigation ties the violence to land-grab, mining operations and demographic engineering — signalling that the conflict is not purely religious but also political-economic.
What Now — Forward Motion
For the blog reader and policy watcher alike, the next weeks are critical. Will the Tinubu-led administration engage with the recommendations? Will there be a response, a national debate, legislative action or institutional reform? Or will the narrative return to denial and suppression, raising risk of further isolation and escalation?
For civil society, tracking whether any of the 21-points begin to be implemented—monitoring a national conference of ethnicities, reforms in the security sector, or re-settlement of displaced communities—is key to holding the government to account.
Conclusion
The arrival of an American-led investigative mission with bold conclusions and a sweeping reform agenda places Nigeria’s religious-conflict crisis at a pivotal juncture. The designation of the violence as genocide is itself a seismic shift in framing; the 21-point “save Nigeria” blueprint points to a profound structural overhaul if adopted. For the Tinubu government, this is not just a human-rights challenge—it is a governance and legitimacy test. For the global community, it is a reminder that Nigeria’s stability matters far beyond its borders.
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